Wednesday, April 23, 2014

Know your ACE score


We Americans certainly have health problems. But with the world’s best health technology at our disposal, we can now prolong our lives when confronted with problems like heart disease, cancer, diabetes, stroke and other maladies. It wasn’t too long ago that many of these conditions led to much shorter life spans. 

 

We’re also learning a lot about how many of these diseases are actually symptoms of deeper problems. As researchers began looking for root causes of these issues, they found that these conditions are often concentrated in parts of our country where there is a lot of poverty. They also learned that caring for individuals suffering with these symptoms is extremely expensive. And they found that increased health expenditures in these high poverty areas didn’t necessarily improve health as much as they should have. And while throwing lots of money at these problems does generate lots of business for the health care industry, there may be a better way to improve our health.

 

It turns out that a simple questionnaire called the ACE Assessment—that can be given at a visit to any clinic—can help with this problem. ACE is short for “Adverse Childhood Experiences.” The few questions on the assessment generate a score, and research shows that the ACE score correlates really well with the likelihood that someone will suffer from one or more of these symptoms. Interestingly, more than anything else, the questions on this survey ask about childhood experiences of fear.

 

Yes, that’s right: a fear assessment.

 

Incredibly enough, childhood experiences of adversity can create stress and fears that may cause diseases extending into adulthood and aging.   According to researchers, young brains are especially vulnerable to stress.  “When prolonged stress occurs during infancy and childhood, the stress hormone cortisol is released throughout the young brain and body.  These stress hormones compromise normal brain development and damage the immature immune and nervous systems.” 

 

Could it be that early stress might account for some of our troubling health problems in Big Horn County?  If so, is there anything that could be done to protect young children from the effects of poverty? 

 

A decade ago, Bonnie and I observed a village where these symptoms seemed to be nonexistent. We sat for a meal on two of the few chairs available at a kitchen table in the most important house of Cheng Meng, an impoverished Tibetan village. There was a striking contrast between obvious impoverishment and robust health present in this family, and in virtually all we met. Villagers lived in ancient buildings with dirt floors, worked very hard raising vegetables and herding goats on the mountainsides. For a little extra income they hiked into the tundra to collect “Tibetan Medicine,” to sell to middle profiteers for a burgeoning market in the cities of China. But in contrast to American poor, nearly everyone had lived for generations in the same houses, worked the same jobs, and was deeply connected with everything and everyone around them. They didn’t know they were missing fast food, grocery stores, and the constant presence of media entertainment.

 

We watched healthy, active children accompanying their families into the high country the day we visited. These youngsters obviously grew up connected and knowledgeable about their importance to everyone else in the village. Their connections fed them, warmed them, and gave them a sense of safety.  Their lives were predictable and stable. Their days were filled with love, healthy foods and challenging exercise for their growing bodies. We were surrounded in this house in this village with awesome hospitality of the healthy families there.

 

Recently I began wondering what I could learn from this encounter. Why were these people so healthy, so free of the usual American symptoms? The temptation is to look for an ingredient in the mountain air, a particular food from the tundra of the Himalayas, or a rare ingredient in the gall bladder of a Himalayan tiger. However, having learned about the ACE Study, I wonder now if I was looking for the wrong magic ingredient. Perhaps I should have considered the need for children to have stability, connection, and a solid heritage of people and place.  These basic elements provide safety and nutrition for developing brains, provided by the work of parents and extended family. Science clearly demonstrates that when these elements are lacking, illness and modern disease can become a plague.

 

To learn more, check out “The Childwise Institute,” an organization of medical providers based in Kalispell.  http://www.childwise.org/ace-study-summit-2014/

 

A PBS documentary on “Frontline” highlights the connections between poverty, high per capita health costs, and high levels of unhealthiness in a major city in the east. 

http://www.pbs.org/wgbh/pages/frontline/doctor-hotspot/

 

More ACE research and associated links:

 

Here’s how certain kinds of fears trigger health problems that often last a lifetime:

http://www.americasangel.org/research/adverse-childhood-experiences-ace-study/

 

Specific health risks were identified in the research leading to the ACE assessment, especially with children.  Read how the scoring functions, and the findings of other recent research:

http://acestudy.org/ace_score

http://www.cdc.gov/ace/findings.htm

http://www.acestudy.org/files/ACE_Score_Calculator.pdf

 

The new ACE assessment tools could have been inspired by health research in the village of Cheng Meng. They unveil the level of safety and trustworthiness of a child’s connections with friends, family, and with their world, like a thermometer and a blood pressure meter uncovers other health indicators. Assessing this connective network is being viewed now by the ACE score system in some health clinics as an equally important indicator of health. When coupled with resources and strategies to make changes toward correcting roots of human unhealthiness, we in Big Horn County as well as across our nation could really benefit at no greater cost, in fact, probably much less.  

 


--
David Graber
graberdb@gmail.com

Wednesday, April 9, 2014

We for the common good


Part of our shared American culture is our sense of humanity. Most of us were born into this sense, especially those of us over fifty. We were raised to consider what’s best for all of us, rather than just ourselves. We now can see that our shared sense of “we” has been gradually degraded over the past couple of generations.  It seems the media has a lot to do with this.  When I watch television I’m struck by this relentless message of self-centeredness. It comes across in both programming and advertising.  Regardless of content, it seems to be all about “what’s in it for me.” How often do you hear these familiar phases?  “Pull yourself up by your own bootstraps (and quit whining about it).”  “I’m just looking out for number one.” “I have to take care of myself first.” “It’s a dog-eat-dog world.”

 

The opposite message would be that it’s good to look out for the benefit of others as only a part of caring for one’s own responsibilities. In Big Horn County we have ethnic heritages that historically encouraged a sense of “We’re all in this together.” I remember Ted Risingsun of Busby, quoting his grandfather, “If you are in need, don’t go to the best-kept lodge with the nicest tools and best horses. Go to the poorest lodge, the one that’s ragged and old, and not well kept. That’s where you will find generous people, happy to help you.”

 

One tribe in California has a remarkable story rediscovering these values.  Recently I heard their story in an entertaining broadcast on Bioneers. As in Montana, tribes in California have used casinos as a means of economic advancement. Chairman Sarris, of the Federated Tribes of Graton Rancheria, found himself facing a daunting conflict. At first opposed to casinos, he tried to stop an outside organization from building one near the Graton Rancheria. Then, seeing that the casino would inevitably be built regardless of what the tribe did, he changed his mind. He pursued the option of tribal ownership. That’s when the opposition mounted. It came both from the white community and from within his own tribe. The struggle was complex, involving deep values. Could this tribal nation uphold its traditional values, benefit the land, and also benefit the local community with diverse economic status, and with divergent religious beliefs? Chairman Sarris invested in the common good for all sides, focusing strongly on the values of his heritage.

 

Turns out he was right. Through all the changes, Harris held up his cultural heritage, as a “Home culture, safe, and connected,” values compatible with all sides in the conflict. He contrasted this beliefs with the homeless culture so prevalent on the streets of his city, and imbedded in the horrendous history of his people since the Spanish conquest. Values held in common across the political, religious and economic divides of the community became visible in the way the tribe promoted and built the casino with his leadership. The “me” culture of homelessness was replaced with a common ground of caring and sharing in “coming home to a we culture.”

 

Before the Spanish arrived, the Sonoma/Marin county region in California was home to the largest urban population in North America (outside of Mexico City). After Spain claimed this territory, legalized enslavement of Indians began.  It persisted for centuries, during which time the California tribes became homeless. Up to 1924, Indians in California lacked citizenship and legal rights. That’s when the Graton Rancheria was granted federal tribal recognition, and the new Indian nation was born. The last segment of the broadcast is the story of the casino, how it became a benefit to all in the community, Indian and non-Indian alike, and more importantly, how the “me” culture was defeated. The entire community still benefits together.

 

Most of us in Big Horn County claim a heritage that upholds these ancient values.  Obviously, they are portrayed in our Judeo-Christian writings.  Even our Lenten observances uphold these values of self-giving for the good of all. They also happen to be at the core of our two Native American heritages here in Big Horn County.

 

This is not a tale of fiction. It’s a story of whole community advancing for the common good, where “we” can include everyone.  Check out the Bioneers Radio Series 13 - Revolution from the Heart of Nature broadcast, “Coming Home to a We Culture”  https://www.prx.org/pieces/112182-betting-big-on-a-native-dream-coming-home-to-a

 

“Given the extreme economic disenfranchisement of Native American tribes, being an Indian in modern times has given rise to Indian casinos. Chairman Greg Sarris of the Federated Indians of Graton Rancheria found himself staring down the barrel of massive community resistance. Was it possible to create a casino that would uphold traditional values and benefit the land and local community? You wouldn’t want to bet against him.”

 

Further current information:

http://gratonrancheria.com/tribal-government/


--
David Graber

Hardin, MT  59034

graberdb@gmail.com