Wednesday, July 29, 2020

RETURN TO HEART LEARNING

RETURN TO HEART LEARNING​ 7/19 ​by Dave Graber . Amended 7/20 for blog
I started teaching in Southern Montana Indian schools in 1973. I was soon discouraged with large numbers of students who seemed rebellious against my teaching. In time I realized most were probably unable to sit down, hold still, be quiet and pay attention. A trusted grandparent friend came to my parent/teacher conference. He said it was the Cheyenne way to enjoy seeing children physically active, the more the better. Sitting down, holding still, being quiet, and paying attention were not taught. The Cheyenne way of child upbringing built strong hearts so respect and quietness were learned when the child was ready.
I remember faculty room conversations back then criticizing parents for not teaching their children to obey. Children came to school with difficulty respecting teachers, and often erred in responding to teachers’ demands for obedience. It took me years to start respecting a culturally different way, what I now call “heart learning.”
My respect for these ways grew slowly over the decades. At first I could not see the self-discipline of elders patiently responding to my questions. It seemed they joined in rebellion with their children. Desperate for better ways of handling their young, I began imitating these elders. But this was largely new to me, and to nearly all other non-Indian faculty. Back in 1973, in a school 99% Cheyenne Indian, we white teachers were opposed to having our European cultural way of discipline undermined. We resolved to continue the culture of reward and punishment for students established by the Bureau of Indian Affairs leaders. We were frustrated that rebellion against us was not only just OK, it was encouraged. We faculty could only see only one way out: use force and fear to dominate our classrooms. Our use of consequences were failing. But the community was patient.
I began to notice in family gatherings children getting positive attention from adults more than adults requiring attention and correct responses from children. Games, dances, song, and stories built children’s hearts by eliciting responses from adults without correction. Children danced out of time, or sang improperly, without being corrected. I wondered what was wrong them. Cheyenne elders didn’t care whether their children danced or sang correctly or not. I was helped along patiently by my friends at singing and drumming sessions with White Buffalo Singers.
Now I know that volumes of new scientific evidence supports the ancient ways of the Cheyenne and other indigenous nations for children’s learning. Yet today, especially in Montana, mainstream education has maintained an anti-indigenous culture of discipline for learning. It mistakenly bypasses heart learning. Instead it focuses on teacher-assessed corrections of student efforts.
self-assessment of learning.
How do we find heart learning? Engaging the whole body, collaborating in fun and games with others, with child self-assessing. This is the heart learning foundation for all learning. It invites balance in responses. No one person, not even the teacher, elicits all or most of the responses. Everyone in the class is empowered to do and be. With freedom to enter into song, dance, and verbal or vocal expression, emotions are connected with others in joy and safety to engage. Instead of teaching, the teacher attends to structures and scaffolding. Then school subjects are included as needed in the quest children’s minds and hearts are together engaging. The quest for skill and understanding of a game, life skill, story, or other real challenge normal in the community is the learning focus.
All children can engage in collaboration with teacher and others regardless of developmental level. Then the teacher, with the ancient kinds of training, becomes the facilitator. The child constructs knowledge in collaboration with adults and peers as friends and family. The heart’s need for fearless trust, engagement, joy, and celebration is the foundation for cognitive understandings. These are built by the child at the appropriate developmental level.  Direct instruction happens with natural requests of the teacher. The student, not the teacher controls the teachable moment. Teacher controls the scaffolding and the structures designed so learning can happen.
Humankind’s survival needs mainstream education to return to educating the heart. It should not have been separated from cognitive learning. Heart learning is the foundation of human achievement. It engages with other human beings for the good of all. It builds the evidence that grades or money are mindless and ineffective motivators for life success. Many new (ancient) standards of Montana’s current common core uphold the better, internal motivators. Now is the time for each Montana child’s heart learning foundation to be accessed by our schools. A good place to start is see how other nations have adapted or discarded assessment protocols deploying external assessment over children, replacing them with internal heart motivators.
Developmentally appropriate standards
Worldwide, Non-Western cultures have been rebuilding heart learning with quality outcomes-based research. It attends to the full developmental needs of children. The total social, emotional, spiritual, kinesthetic and cognitive learning together, in other words, heart learning are accessed together. Children and parents are weaned from the concept that children must sit down, hold still, be quiet, and pay attention to adults so they can learn. Of course discipline to do this is essential as children mature! But external discipline for learning at too young an age hinders achievement in heart learning. Even one child suffering heart learning damage at school, destined to be a loser because of this toxic pedagogy, is a problem worth solving. We need a change back to inclusive heart learning, as it was in all our heritage family learning before the industrial revolution, when children were engaged placing themselves at their developmentally appropriate level for learning anything.
Executive Function of the Mind
Heart learning accesses the mind’s affective domain in the building of executive functioning. Decades of research have demonstrated that when children’s bodies are engaged in kinesthetic, social, spiritual and emotional learning, cognitive learning happens much better. It's easily demonstrated that the most troublesome children in any given classroom in elementary are often the brightest. Is it possible our modern obsession with cognitive learning steers some children in dysfunctional directions? Harvard University’s Developing Child Center has extensive studies on the mind’s executive function development–the center of heart learning.
Direct Instruction
An essential element of this return is developmentally appropriate direct instruction. Children better learn to learn from others directly when it’s not demanded too early. When a child says, “let me do it!” parent/teacher trainers should have been building systems and scaffolding so the child can do it with a sense of autonomy. Mainstream education commandeers the instructional task children love to do for themselves. Direct instruction needs modification with adult self-discipline. Adult wisdom must learn when the child’s empowerment to self-teach is better than the adult’s ability to impart knowledge. Unfortunately, teacher education has focused on lowering the age when children are content to accept disempowerment to learn. So enormous college coursework like “teaching in the content area” needs discarding and rebuilding from scratch. When we start solving the essential heart learning problems of Indian education the whole nation’s education system will benefit. Unruly children will be thriving again. Direct instruction as a strategy will return where it belongs, away from the teacher’s initiative, so the teacher has energy to build the systems and scaffolding, designed so teacher can easily self-limit DI to responsivity.
Culturally Sustaining and Restorative Pedagogy
How can we do it? By listening to elders who remember the old ways of respect for children, and studying both modern science of human development, and other indigenous decolonized ways of learning. The academic field of Culturally Sustaining and Restorative Pedagogy (CSRP), where evidence exists empowering learners to learn and to be is a great way to start in academics. Before getting into academics, it’s best to listen and experience the old learning in families or cross-generational gatherings at work, play, in ceremonies, with singing, dancing, and multisensory intergenerational engagement. Or visiting classrooms designed around heart learning or any of the many labels for accessing the Creator’s intent for children to thrive. This is unfortunately rare in Montana schools, and most needed in Indian education.

Curriculum exists to help children do what they can.  (By DG  8/19)

It helps if children are allowed to do stuff with real stuff, and are expected to with adults or peer collaboration.  The process itself is so simple and natural. Every successful culture, family, or community has built and run their own curriculum... until recent centuries. Now, modern society pays specialists to do this for children at younger and younger ages. 

The best practices in school reform strategies reverse this. They promote building content from life practices, celebrations, arts, and in the heritage and current culture of the child’s family connections. Children thus empowered to do elder-familiar stuff can elicit approving responses from community/family. This becomes a true foundation for success in school and life.

Modern mainstream schooling often deprives children of heart learning.  Outcomes-based strategies entice children to want to do what they normally would not want to do.  It would be good to ask some questions again: What should my children learn?, when should they learn it? How should they learn it?  Where should they go for help and wisdom?  Who should be doing the learning (teacher or student)? Who can assess whether it’s learned? Who bears the responsibility of not having learned it? These should be answered by the child, and the child’s best interests.

Then success is better achieved, and assessed by the presence of:
1)    multi generational learning, across ages, like a human family not a puppy litter.
2)    Culturally appropriate activities..  what has been done in child raising for generations
3)    Place- learning: doing what families have long done in the community in this place.
4)    Imagination and creativity: Each child must be guided to enjoy making toys or models or pictures of his/her own learning stories and experiences to match his physical, cognitive, social and spiritual competencies important where they live.
5)    A learning circle: Where children’s right to be heard telling their own stories aurally, visually, non-verbally, and spiritually, moving into verbal expression after syntax is built, continually having their own stories /songs heard and not discredited.
6)    Hands on activities—experience based with real stuff.
7)    Respect for everyone’s right to be engaged at their level.
8)    Teacher providing structure and scaffolding: questions, challenges, and puzzles children can figure out.
9)    Children telling stories & acting/dancing on their own before books or paper are prioritized

Curriculum like this will be rebuilding children’s dysregulated stress response systems with self-actualization, healthy attachment, mindfulness, attunement, responsivity, reactive relationships appropriate to build children’s proactive capacity for their own management.

Curriculum questions? Schools with track records of doing this? Look up  progressive education, indigenous pedagogy, compassionate schools, trauma sensitive schools, escuela nueva foundation, culture sustaining restorative pedagogy.

Friday, June 26, 2020

No Fear


Searching and Finding No Fear

We have a threat to our nation that was here before our covid19 pandemic began. It’s our fear of each other. We have labeled some of the human race as very bad people, and we are afraid they might take something from us, even possibly our lives. To survive our pandemic, we must find our way beyond this epidemic of fear pervading our nation.

It’s right to be afraid that the air we breathe or what we touch in close gatherings might be virus infected. But more insidious is our fear of others of our human race. For this threat to spread there is no need for physical contact or proximity. It is more commonly caught online, with twitter, what’s app, and extremist news media on both sides of the now-entrenched political divide. It's pervaded with toxic language, labels of hatred, disrespect, and carefully crafted lies. Confrontation with absolute power to kill only exacerbates it.  Fear of our own human race, our own species, seems to be increasing.

The best remedy is what the police did in Helena at a protest a few weeks ago at the Capitol. They stood their ground between two groups protesting against each other, one peaceful brandishing signs, the other promoting violence, brandishing rifles. The police acted wisely between the two protesting demonstrations. https://www.mtpr.org/post/helena-protest-draws-crowd-confrontation

Such police action uses the wisdom of past millennia of our human race, when we humans still had collective leadership for resilience against four-legged predators. Our families and clans formed councils to coordinate tools and strategies to keep us safe. Then, those threats were real. Now our most important predators, dominating our entertainment, have become members of our own species, our own human race. How do we overcome our fear of these fellow human beings on either side who carry lethal weapons while demonstrating for their rights? That’s our search. And across the nation, we are finding that way. It’s amazing.

Deep in our many heritage and faith traditions are stories of people who refused lethal weapons against others of our human race. They are even in the Bible, the most important religious document to many of us. Those who follow this way to truth and life held in common among our religions are taking the upper hand now in many demonstrations. The, pain, anger, lies and hatred that so easily escalate to violence are being heard. Courageous people lend their skill to talk or walk down the toxic words or raised weapons. The ancient ways of careful respectful language and come back to steer our national conversation away from violence.  As this trend grows in our demonstrations, our pandemic will end too.

It doesn’t make headline news.  Congratulations to the Helena folks, especially the police, for their careful handling of a potentially lethal protest march. This helps build strong families because children are learning trust over fear of others outside their family.

For a discussion on rebuilding our collective leadership here in Southern Montana, see the webinar series beginning Wednesday July 1 at 11:00 AM, “Collective Leadership and the Role of Council.” Look up this site: https://thelearningcouncil.org/project/collective-leadership/

Saturday, October 26, 2019

Draining the Swamp Again?

Draining the swamp, again?

Has any newly elected president so vehemently repudiated his predecessor?

Here in Big Horn County we have a deep sense of respect for family, our nation, and our president. I assumed it was the same in China where Bonnie and I spent two years teaching English, 2001-2003. But my fellow Chinese faculty members were critical. They told us, “You Americans have a strange attitude toward your political leaders. You really expect you can trust your president. Here in China, even though our government-controlled media never say anything against our leaders, we know we can’t really trust them.”

Back in 1973, the Nixon impeachment hearings had begun in public. I was driving my family from Busby to our Iowa roots for Christmas. With everyone asleep, I listened to radio. The AM fadeouts after the Rapid City led to channel surfing, and I found BBC London.  I stayed with it in fascination for hours. I looked forward to hearing what my family thought about impeachment.

Next morning, my mother had prepared a late breakfast.  My siblings and I jumped right into the latest developments on Nixon. My mother was quiet. As the conversation drifted, my mother approached me. She wanted to know what I thought about our president.  Wanting to be honest, I told her, “I think he is a criminal.”  I was shocked with how my words could hurt. Her tearful response was “How can you say that?  Against our President Nixon?  Have you forgotten your respect?” I apologized as profusely as I could. Even after he resigned for his misdeeds and coverup, I never discussed President Nixon with her again.

So here in Montana, how do we show respect for family and nation with such disrespect flying about? How do we respond to repeating history of our President facing shameful allegations?  Is this a time to apply our Constitution, our Bible, and our ancient traditions and values of this place in Montana?

Yes, we have resources here in Big Horn County. “Respect for Life: The Traditional Upbringing of American Indian Children” is the title of an old book, with the late Henry Old Coyote a prominent contributor. It points to how children used to learn the respect we often miss these days.

We have the Biblical story of King David (2 Samuel 12:7-14), God-chosen King of Israel, who abused his power. To cover his sin of adultery, David ordered each soldier back from the front lines except for the woman’s husband, so he was killed in battle.  The truth-telling prophet Nathan condemned David’s acts, adultery and a coverup.  Were David and Nathan both ordained by God to the benefit of Israel? Could our nation be blessed by both President Trump and the truth tellers today? Can we hear a real prophet again?

We have our Constitution, especially the provisions for impeachment when the ballot over the bullet is not enough to quell false speech and lawless, dangerous behaviors.  Nixon’s resignation following his abuse of power restored our nation’s trust in the Presidency, trust that doesn’t exist in places like China. And though Clinton’s impeachment did not result in removal from office, it drew a line on his inappropriate behavior.  This impeachment inquiry, though immersed in outrage and hateful language, will, God-willing, quell threatening violence and respect for truth back to our nation. We can and must agree to hold all our leaders to our best American standards—truth and respect.


Wednesday, January 10, 2018

Against All Odds


Against All Odds Light Shines

An unbelievable procession of light in the gathering cold and darkness, all the way down Lodge Grass School Hill

The night before Christmas Eve my wife Bonnie and I left our house for our car. We were met with a wall of cold air.  Who could think of mounting a horse or a float and parading in this cold? No. They will surely call it off. We went because we were curious, having seen a facebook page from Bethyana and the young people of the Valley of the Chiefs announcing the daring event. Subconsciously I already knew, from being with the Lodge Grass Indians Band in three back-to-back state BB tournament wins, folks from the Valley of the Chiefs are keen on doing the impossible. I only was aware we could stop in with friends there as the inevitable happened. They surely would turn sensible in the cold, and call off parading.   

The sun set before we crossed the tracks by the store. We drove up school hill. I expected an empty parking lot by the school. But I couldn’t miss the heavy traffic. Once on top, through the frosted windows of our car we saw an amazing sight in the school parking lot.  It looked like the summer pow wow parade time gathering at Gas Cap Junction. Horse were being bridled and saddled, and decked with Pendletons. Floats were being loaded with antlers, greens, and boxes for seats, and there were bags of candy. But something was different. Christmas lights! On horses, pickups, floats, and even on people. We watched as horses stamped and steamed frozen fog. We watched children and adults pulling off gloves to tie on lights and decorations, and quickly replacing the gloves. When everyone began wrapping blankets and scarfs around themselves and mounting horses, floats and pickup cabs, we hurried to the bottom of school hill to catch a good view.

By then dusk had descended to velvet dark blue, and the horses’ breathing fogged enough to play with the lights coming down the hill. The visual effects were stunning, and hard to record with a camera. In my simple cell phone view I caught several images of a cross, a star, of the mingling of the fog, silhouetting horses and riders. It gave a visual impression of a choir of angels descending school hill to the town below.

As the procession wound through Lodge Grass, crowds of cars joined us with only a few people braving the cold to actually stand outside and watch.  My guess is that the size and strength of this parade has not been exceeded for a good while.

Everyone ended up in the warmth of the community hall. The enthusiasm and bond of love in the crowd of hundreds was celebrated. The victory of light in Lodge Grass was capped with hot chocolate, several pots of stew and a crisp party mix.  A large contribution of gifts ensured that every child got at least one present, with carefully orchestrated handouts, and a push dance special. What an amazing victory over cold and darkness. I won’t miss next year, after this first annual Lodge Grass Christmas Parade.  It was a miracle of light defeating cold and darkness. Thanks to these young people, and the families that support them!                                              --Dave Graber, band director at LG 1986-2001.

Sunday, October 29, 2017

“English Only” cramps English learning for kids



Especially kids from non-English cultures. 

Mr Eschleman’s "simple biases" in the Big Horn County News almost always have insightful credibility, based on evidence. And his “join the melting pot” is welcoming in a way to all us immigrants­–or our immigrant grandparents.  But wait, he missed a crucial evidence step: the value of other languages in learning English well. Every child deserves the benefit and right to be learning at least two languages by age 6.  Almost every other nation’s parents now relish the educational foundation built by two languages early in life–something we’re improving on in Big Horn County as well with new immersion programs.

In the two years I lived in China, all kindergartens nationwide there were required to have English along with Chinese. This reversed a Chinese Communist edict where only the one dominant language was allowed in schools. I cannot forget visiting a tiny stone hut in western Sichuan guided by an old Buddhist monk. It was a school, looking like a child’s play temple. He showed me chinks in the mortar where children had hid their Tibetan language lessons from the Communist Red Guards 50 years ago. The current emphasis on two languages immersed in Kindergarten ended that bias for all children in China. He had been their secret teacher, and early advocate for two languages.
For the evidence missing in Mr. Eshchleman’s “Simply Biased,” look up “two language learning” studies and any of these authors: Lindholm-Leary, Saunders, Comeau, Mendelson, Genesee, Bialystok, Martin, Mechelli, McBride-Chang, Luk, Snow, Kang, Whitehurst, Lonigan. Also check out the UN Convention on the Rights of the Child, 1989.

Carnage and community healing




The shock and outrage of Las Vegas is simmering down to a useful conversation in Montana, even Big Horn County. If any regulation of ordnance weaponry happens, it will accompany a recovery of an old civics class concept I learned in my one-room country school in the early 50’s: “…That government of the people, by the people, and for the people shall not perish from the earth.” The rise of military ordnance weaponry in citizen hands in the United States has been accompanied by a morphing of our nation’s proud principle into something sinister: our government gone awry. With alarming increase in mass shootings nationwide, our collective awareness has grown that we people have a government out of our control. Control of our government is at the center of many of us who would love to see America great again. What’s getting in the way?

I remember a hunting season in the 50’s when my father used proceeds from our custom sheep shearing to buy lifetime membership in a national citizen gun-owner group. My brothers and I got benefits: discount coupons for ammo, mailings on gun safety family promotion, a subscription to the American Rifleman magazine, and (get this) piles of targets on paper. I quickly graduated from a Benjamin BB gun to a single shot 22, and practiced as much as my dad’s dribble of coins to me allowed me to buy 22 shorts ammo at the Trenton General Store.

A few years later Dad revoked his life-time membership. It happened like this: One snow-bright December Sunday morning on the way to church, he had stopped our Studebaker at a bend in the gravel road. There in the snow beside the road was a large area of dark grey. A pile of dead rabbits and quail. “See that?” he asked. “Someone was using guns to go crazy. Guns have a purpose: to provide for the family table.” He alluded to our neighbor friend who had one of the new semi-automatic rifles and a Winchester revolver advertised in our magazine. “Guns like this lead away from God. We shouldn’t buy guns made to kill people. These guns are built not for good, but for evil.”  He didn’t know we had partially succeeded converting our friend’s automatic 22 into fully automatic. We had enough success to track the puffs in the snow right into a running rabbit until the gun jammed and we couldn’t fix it. This didn’t end my gun ownership, but it ended our fun shooting spree, and our fascination with that citizen gun ownership group. That group became a guns-for-people-killing industry in our nation. With it’s world record rise in citizen weaponry sales revenue has come our nation’s most rapidly rising incidents of mass shootings. 

Way back then, in the fifty’s, did my Dad know what he was talking about when ending his lifetime membership with the National Rifle Association? I suspect his only surprise would be how long it has taken to get to Las Vegas. When will we have the sanity to apply similarly sensible regulations for other lethal man-made materials like cars, pharmaceuticals, explosives, pocket knives, etc, to guns? A big difference is this: none of these other materials are specifically designed for mass killing of other human beings. How could our cognitive disconnect get so huge? How much money was poured into this disconnect over the last decades for whose profit?

What was predictable then was and still is preventable. But it takes all of us citizens to return to our nation’s greatness, repeating the words of Abraham Lincoln, “… government of the people, by the people, and for the people...” 


Thursday, October 6, 2016

TIME TO DREAM

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Time to Dream
By Dave Graber, revised, written originally for “Spirit and Dust” blog 2015.

Too many of our students are suffering. Many of us know the suffering of our own past. Some of us have found a healing path. Those of us walking this way are here because we were gifted with someone who stood by us while we looked for our way. So today we choose to bring our students onto that healing path. Some of us through our life time, I’m 73, have seen an increase in children’s suffering. Let’s dream of building resilience with all of us who have suffered childhood adversity, so that our families, schools, religious centers, justice systems and workplace become sanctuaries for healing and learning.  Bringing that dream into reality, by Creator God’s help, is the most important reason for us to be alive today.

Across this nation an amazing movement is igniting in communities where people thought such change was impossible.  Minds are changing. Hope is growing. More people are daring to dream that real change is possible.  In two states, Washington and Massachusetts, Parents and children coming to a health center for care are almost as likely to have a five-minute Adverse Childhood Experience assessment as blood pressure and weight. Young people caught up in the juvenile justice system are given tools that allow them responsibility for their own healing. Behavioral health professionals, handling dysfunction, addictions, and gutter thinking now have backup systems and tools in wrap around care that really give traumatized people hope. Educators trying to facilitate learning with the growing numbers of troubled, disruptive or violent children in schools across our nation, are now being trained in giving tools of responsibility to troubled children.  

It’s about Adverse Childhood Experiences, or ACEs. New evidence says that a whole package of dysfunction, addictions, health problems, and early deaths is predictable, that much of it originates in childhood trauma, and is therefore preventable.  

MY STORY I started teaching in 1965, moved to Busby in 73, to Kansas in 78, was called back to Montana (still our home) in 1984. I taught music, English, and band in Lodge Grass 1986 to 2001. That year we left the country. Bonnie and I went to China to teach at Xihua University near Chengdu, in Sichuan, the center of the historical trauma brought on by Chairman Mao and the Chinese cultural revolution, exterminating some 40 million people.  And we saw the same impossible dream there. We came back and I taught at Crow School until three years ago, having learned loads about dreaming.

I learned from Oliver and Elizabeth Risingsun, who told me in the old days Cheyenne children were never spanked. And from Lee and Gladys old mouse, who told me not to raise my voice against a child. And John Killsontop and Ernest King, and laura Rockroads, who sang songs and told stories. These were the stories they said children should be learning from their elders instead of watching Gunsmoke or Hee Haw or other stories on TV. And I did this because teaching EE II EE II YO songs to my students at Busby School and Lame Deer didn’t connect like the Plains Indian heya heya songs. It took me a long time to learn this. I had to get desperate for help.

And I dreamed if–onlies.  If only my students’ parents would prepare them emotionally for school. Three decades later, In China, I dreamed if only Chairman Mao’s evil would have been stopped before 10’s of millions died, then our Chinese student’s parents would have parented better. (We’re are flying back to China for a three weeks visit next week!, if only there are always two pilots in the cockpit), Just four years ago, I left teaching at Crow School. I was then still thinking, if only we could get these parents to care properly for their children.  I’m still thinking, if only our criminal justice system would work better for restorative justice—the kind of ancient systems in place among the Cheyenne (See the book Cheyenne Legal Jurisprudence).  

My impossible dream
Until 2014 about this time I was pulling back from such an impossible dream.   five years ago I had retreated back into my childhood, starting to farm again, after leaving my home in Iowa to go to college.  I began writing a column for the Big Horn County News five years ago, trying to get my history, my head and my heart together with my if-only experiences in Big Horn and Rosebud Counties.  see my blog greenwoodback40.  So now we have a small farm with heritage turkeys and organic heritage corn and hay. At least my own grandchildren can do stuff with their hands, dirty stuff, that helps them, the plants, and the critters grow.  It was a distraction from my disappointments that this dream seems so impossible. But I still had hope.

in late 2014 it came together.  It took me 45 years in Montana to finally come around to reality. Earlier that spring I attended the first ACE Adverse Childhood Experiences summit in Billings along with some 300 folks across Montana.  It was time to dream again.

I realized the power in understanding two simple things: 1) the power of the predictable becoming preventable.  I learned that adverse experiences in childhood predict outcomes.  The suffering and dysfunction in later years, including caregiver child abuse and neglect, clearly often does have an origin in adverse childhood experiences.    2) I learned that the power of self-healing is still carried forward in the heritage, language, songs, dances, games and family life of Cheyenne and Plains Indian traditions especially in mother, baby and child care, and also compassionate tough care for plants and animals and others of our species, human beings, the earth and the whole universe.  

And I remembered my desperate search for Indian songs to teach. I didn’t care what tribe.  I ordered an Indian Songs collection of LP platters recorded by Lewis Ballard in the late 60's to play on my school turntable stereo. I started teaching an Eskimo Ice Cream song, celebrating Ice Cream made with whale blubber and snow. The women elders in the kitchen heard me singing from the kitchen. In the lunch line Gladys and Ernestine Two Moons asked me “Where did you get that song you’re teaching?... That’s not a Cheyenne song!”  “Why aren’t you teaching our Cheyenne children Cheyenne songs in Cheyenne?” My classroom was not private.  I kept my door open. They heard me.  They said, “Quit teaching our kids other tribes songs. Teach them Cheyenne songs.”

But I had them Aha!. I said, teach me some and I’ll teach your grandkids. They said, "Go find the old people. They know the songs and have time. We work." The first person I went to was Coco. Coconého’éhohe. The late Corlette Teeth. He was young as me then. He often came to my classroom to help me with drumming and singing. He was lead singer of the "White Buffalo Singers" in Busby. I showed him a book I found in the library, “The Indians’ Book.” It had some 20 Cheyenne songs. I tried reading the songs in that book Natalie Curtis wrote down in the 1910’s. She went from nation to nation convinced these people would cease to exist soon, and she should, in the name of basic human decency, help preserve a few of the awesome songs, stories, and dances in case some might survive the pressure to turn European. I tried singing some of the songs written. Coco said “Quit trying to sing in Cheyenne. I can’t understand a thing. Use your flute.” I performed several, and came upon one on page 180, titled “Swinging song” written as sung by Three Fingers. I was amazed Coco knew it. He corrected my pronunciation and helped me learn it. The kitchen crew of course heard this, and said it was an OK song.

Then they helped me find Ernest King, John Killsontop, Laura Rockroads, Teddy Risingsun, and others. A variety of people sang other songs for me. I gave children gestures to choreograph the meanings of songs. One song, Vohkoheso,  Rabbit. Became my my first Cheyenne name. I’m glad I wasn’t named Matahetane.

Teddy’s story
But I remembered this song, because I sang it and asked people what it meant. Matahetaneo’o Enestonevaotsemeno.  Ernest King sang it for me, after I tried. He told me the woodsmen coming were really “wood rats.” He said the children were expected to dance and sing in the tall grass to matt it down for the tipis, and the wood rats, what we know today as pack rats, would come out of the grass. The children and the dogs could then catch them. They made delicious food. And the children were safe from predators as they were occupied with matting down tipi sites and hunting meat instead of wandering from the encampment. They had a job to do, as their parents and elders hunted for game for food and the women set up the camp. That’s the right story, I thought.

Then one day I was driving Ted Risingsun and Stamper White to Lame Deer. I sang that song again and started telling Ernest King’s story. Teddy stopped me.  Here’s his story as I remember it.

"My brother and I were playing in the dust by the house. Nearby my grandpa and grandma were cutting meat to dry. They told us to stop raising the dust. We didn’t quit. They didn’t tell us again. After a time my grandpa disappeared. He came back with a drum and began singing and drumming. He told us to dance. We didn’t want to. He said danger was coming. We needed to dance to keep out of danger. And we need to do it RIGHT AWAY. Then he said “Ohtah! Look out behind you!” There was the most fearsome monster we had seen. It’s huge head and jaws with sharp teeth were set on a furry body.

"We were both panicked and started to run, but he grabbed us. Grandpa said we had to dance so the monster would not catch and eat us.  We danced, and the monster danced too. We danced a long time. Every time we stopped the monster would growl and Grandpa would say dance more. So we kept on dancing and got tired.  Gradually the monster’s voice turned less fearsome. I don’t remember how Teddy said they learned it was their uncle. They did, I think by recognizing his voice. By that time our sisters and aunties were out of the house, and everyone laughed. We learned that day, something more valuable than we could learn in school."

I was also visiting Wesley Whiteman for songs and stories. I sang this for him. He told me a very different story. If you pay me 50 bucks I’ll tell you that story too, you know stories don’t come cheap. Just kidding, I'm a white man and get a lot for free here. But I don’t want to take more time.

Recently Dr. Nadine Burke Harris, a pediatrician in California, has produced a TED talk on this subject, https://www.youtube.com/watch?v=95ovIJ3dsNk . The following is an adaptation from her talk on this subject.

Adverse Childhood Experiences study confirms that trauma that’s really serious, repeated without processing with trusted adults, or continuing too long, does actual damage to brain development.  This is at the heart of the training I began last spring with Elevate Montana, in the Center for Disease Control study called the Adverse Childhood Experiences Study. It’s something that everybody needs to know about. It’s also something that needs all of us together to solve.  The first ACEs study was done by Dr. Vince Felitti at Kaiser and Dr. Bob Anda at the CDC, beginning in the early 90’s.  Together, they asked 17,500 adults about their history of exposure to what they called "adverse childhood experiences," or ACEs. Those include physical, emotional, or sexual abuse; physical or emotional neglect; parental mental illness, substance dependence, incarceration; parental separation or divorce; or domestic violence, but not dressing up to scare little kids.

For every yes, you would get a point on your ACE score. And then what they did was, they correlated these ACE scores against health outcomes. What they found was striking. Two things: Number one, ACEs are incredibly common. Sixty-seven percent of the population of those 17,000 mostly white, middle class, successful people had at least one ACE, and 12.6 percent, one in eight, had four or more ACEs. The second thing that they found was that there was a dose-response relationship between ACEs and health outcomes: the higher your ACE score, the worse your health outcomes. For a person with an ACE score of four or more, their relative risk of chronic obstructive pulmonary disease was two and a half times that of someone with an ACE score of zero. For hepatitis, it was also two and a half times. For depression, it was four and a half times. For suicide attempts or reality, it was 12 times. A person with an ACE score of seven or more had triple the lifetime risk of lung cancer and three and a half times the risk of ischemic heart disease, the number one killer in the United States of America.

Well, of course this makes sense. Some people looked at this data and they said, "Come on. You have a rough childhood, you're more likely to drink and smoke and do all these things that are going to ruin your health. This isn't science. This is just bad behavior and common sense."

It turns out this is exactly where the science comes in. We now understand better than we ever have before how exposure to early adversity affects the developing brains and bodies of children. It affects areas like the pleasure and reward centers of the brain. It’s been implicated in substance abuse and dependence. It inhibits the  brain’s capacity for putting the brakes on impulses.  If developed properly, it controls our executive function, a critical area for learning and for planning and decision making. And on MRI scans, we see measurable differences in the brain's fear response center. So there are real neurological, or brain formation, reasons why folks exposed to high doses of adversity are more likely to engage in high-risk behavior.

Now that's important to know, and understanding heritage and language strategies deep in the fabric of Cheyenne culture remembered by trusted elders is a huge healing resource to defuse with humor or other strategies the panic of a traumatic event. That’s what makes for strong children with grit and courage and determination. And we thought it was important that we protect children from all trauma and stress. No; it's actually damaging to withdraw from engaging with them with unconditional love when they encounter life's inevitable stresses or even trauma.  Much more important is what we adults do with our children when they are traumatized, frozen, or fighting, or attempting to flee, from danger.

But it turns out that even if you don't engage in any high-risk behavior, you're still more likely to develop heart disease or cancer. The reason for this has to do with the hypothalamic–pituitary–adrenal axis, the brain's and body's stress response system that governs our fight-or-flight response. (This is explained by Dr. Nadine Burke Harris. Find her on "youtube" or "ted talks.") Sometimes it’s called the limbic system. How does it work? Well, imagine you're walking in the forest and you see a bear. Immediately, your hypothalamus sends a signal to your pituitary, which sends a signal to your adrenal gland that says, "Release stress hormones! Adrenaline! Cortisol!" Your heart starts to pound, Your pupils dilate, your airways open up, and you are ready to either fight that bear or run from the bear. And that is wonderful if you're in a forest and there's a bear. (Laughter). If the bear attacks and we can’t get away, our brain’s alarm systems are often activated at the highest level.

But the problem is what happens when the bear comes home every night, and this system is activated over and over and over again, and it goes from being adaptive, or life-saving, to health-damaging, and confusion and chaos. Children are especially sensitive to this repeated stress activation, the younger the more, because their brains and bodies are just developing. High doses of repeated adversity or severe trauma have a toxic affect on brain cells. This is especially true for children when trusted adults cannot or will not physically and emotionally comfort the child.  This is what damages brain structure and function, and can also affect the developing immune system, the developing hormonal systems, and right down to every cell in the body in the way our DNA is read and transcribed into our personality.

Two epidemiologists, doctors Felitti and Anda at Kaiser and the CDC, first studied in depth the whole spectrum of ten Adverse Childhood Experiences of those first 17,000. They then calculated an attributable risk factor for each of the outcomes of those experiences together.  They found adverse childhood experiences, often those the body remembers best, decades later may become behavior problems, health problems, and even violence problems, altogether some twenty outcomes.

Being predictable, it’s preventable. This is huge, and important for us here, because virtually all of the caring professions are just beginning to make assessments and diagnoses in the light of origins in Adverse Childhood Experiences that go back to birth, or even before.  Many in our caring community nationwide yet to this day are driven toward quick answers in drugs or remedial therapy, and locked in the European systems that say people do right because of fear of punishment.  Yet many in the caring profession right here in Big Horn and Rosebud Counties have already been trained in the use of ACEs strategies for helping people toward their own self healing capacity.

Most important, they already know real healing in this community depends on all of us. The evidence I have barely begun understanding needs to be delivered in a training. Bethany, the official with Montana Wyoming Tribal Leaders, has been my co –trainer, we are two of 22 trained to deliver this evidence in Montana. Not to give you a program or method. Not to bring in experts to train you in how to do anything. Only to give you the evidence and share with you what is happening in states like Washington, Wisconsin, Minnesota, Iowa and at least 18 more. She is already assigned to work on ACEs information delivery in Lame Deer and some other selected rural towns of Eastern Montana under her organization. You can ask her to help organize a training here.

We could do like the one planned at Ft Peck the end of May, and invite one of the CDC original trainers and researchers. I personally know Dr. Anda, because he was our main instructor in the two day training in Helena last October with the 22 of us who are to spreading this evidence around Montana. Or we can have smaller training sessions at schools, churches, health centers, or incarceration centers. I won’t do this planning for folks here, but I will support any attempt.  If I am requested to do the training, I will get free opi continuing ed credit for educators, and free Montana continuing ed certification credit for counselors. I will also see to it anyone of our team who comes to Lame Deer will do the same. We need at least two weeks commitment of location, time, and numbers of participants who want credit.

Last month NPR broadcast a series of four “focus on health” specials on ACEs. Lots of child abuse connection to ACE studies. This information is finally being noticed by national media. Email me and I’ll send you links to these four 15 min segments from National Public Radio. I can also send you links on upcoming training events and online information and news via ACE connect. graberdb@gmail.com

Hey, it’s time to dream the dream God places in our hearts and minds! Pray God’s blessing on his timely direction of these two doctors’ instincts for truth and compassion for children, and for the psychiatrists, teachers, care givers, therapists, judges and jailers who encounter children or their parents that self healing will become reality in our counties of southern Montana.

Thursday, November 6, 2014

When troubled children grow up

Links and documentation to the Spirit and Dust column in Big Horn County News November 5, 2014 include the following:

Video of Felitti on origin of the ACEs study. Dr. Felitti and Dr. Anda from the Center for Disease Control and Kaiser Permanente Hospital in San Diego were partners in the first ACEs research there more than a decade ago. Dr. Anda was our main consultant at our ACEs interface training in Helena October 23, 2014.

This is Dr. Anda's presentation at National Institute for Safe Families, as keynote speaker, "Adverse Childhood Experiences in our society"

"Childwise Institute what we stand for" Childwise Institute is the organization behind ACEs science information for Montana. Todd Garrison is the director, and organized "Elevate Montana," the ACEs program in Montana. He wants to focus on areas generally last to get useful recent scientific information, like right here in Big Horn County.

ACE research explained well here

Resilience trumps ACEs, website especially for children, with tangible answers to “What can we do?” One important effect from ACEs research changes our responses to difficult encounters with human dysfunction from "What's wrong with you?" to "What happened to you?" 

Published on Aug 14, 2013
"Research Panel - Six presentations on research in Adverse Childhood Experiences" at The National Summit on Adverse Childhood Experiences (ACES) held May 13th and 14th 2013 in Philadelphia Pennsylvania. Speakers listed on this site.

Questions used by Behavioral Risk Factor Surveillance System (BRFSS) in Montana in 2011 for adverse childhood experiences. BRFSS also was set up in other states in our region, with ACEs research connections.


Seward Alaska collaboration for health care IHS & FQHC

Series of lectures on ACEs and Oklahoma tribes IHS’ TeleBehavioral Health Center for Excellence

National clearing house for news and information access on ACEs


Dr. Anda and risk factors of high ACEs

THE COLUMN "SPIRIT AND DUST" IN BIG HORN COUNTY NEWS  November 4, 2014.

     It’s time to make room in my life for new scientific evidence that children don’t “just get over it” after some kinds of adversities happen to them. For that reason I anticipate a temporary respite from writing this column for the Big Horn County News. Two events drive this new awareness and create my need to cut back.

One event was the Crow Day of Prayer October 30. I heard prayers offered in faith God will deliver the Apsáalooke Nation from the growing siege of so many premature and tragic deaths. The other event was the previous weekend. I participated in a training session with “Elevate Montana,” an arm of Childwise Institute in Helena on “Adverse Childhood Experiences," or ACEs.

I have been intrigued with the ACEs research for several months now.  It seems right on target with many of our ongoing health-related problems here in Big Horn County.  At the Elevate Montana training, we learned about Dr. Snow’s groundbreaking work in battling cholera during London’s 1854 outbreak.  There are many similarities between this story and new discoveries about the impacts of child trauma. 

Dr. Snow was trying to counter the prevailing view that cholera was caused by bad air (miasma).  Public officials believed that the disease was spread through smells from less clean working people who were living together in crowded places.  Dr. Snow was convinced that cholera was spread through water.  Since people didn’t know about germs and microbes back then, water was seen as clean if it smelled, looked, and tasted good.  Snow challenged this belief, citing evidence of 500 deaths that occurred in a few short weeks directly clustered around a public water pump in the Soho district. Officials continued to ignore the role that the city’s system of cesspools, sewage drainage into the river, and contaminated wells played in the outbreak of this deadly disease. 

The controversy took a new turn when Reverend Henry Whitehead became involved.  His goal was to prove Snow wrong through active investigation.  An honest man, he slowly came to respect Dr. Snow’s passionate and accurate research into the problem. What finally convinced him was an interview he did with a mother who lived adjacent to that well. The woman had lost her baby to cholera almost the same day the 1854 outbreak started. She showed the Reverend how she had dumped water from washing her cholera-infected baby's diaper into a cesspool.  He saw with his own eyes how that waste water leaked into soil less than a yard from the well. The bricks lining the well were just not tight enough to hold back an unseen tiny seepage of contamination. He then joined Dr. Snow in spreading the word of something deadly in the apparently clean clear water of that well.

Like Dr. Snow and Reverend Whitehead in London, doctors from the Center for Disease Control in Atlanta and Kaiser Permanente in San Diego have been trying to find underlying causes for glaring health disparities. Doctors decided to go back to early childhood to see whether they could identify the most important precursors of poor health outcomes.  They researched childhoods of some 17,000 middle class successful people ages 18 to 85 in San Diego, California beginning in the 1990’s. They found remarkable connections between their stories of childhood trauma and decades-later illnesses, dysfunction, and early death. The science of this study has been shared and research confirmed now in some twenty states. Montana, with our children here ranking 49th of all states in overall health, completed our ACE research (BRFSS) in 2011. Montana’s data was even more robust than the original studies, as it included more than just successful middle class people.

As a result of this comprehensive research, we have good science calling us to work together to reduce the effects of childhood trauma.  Informed leaders here and across our state are already beginning to access this science and bring the changes it calls for.  It will take all sectors of the community working together to really turn things around.  I’m excited to be part of a group who will bring information and support to our local towns (Crow Agency, Lame Deer, Hardin, Pryor) and families in our area.

There are several of us soon to be available in South Central Montana for group presentations. Our schedule will be handled locally by Big Horn County Best Beginnings, call 679-0424. For the state clearinghouse for ACE presentations by others of our group across Montana contact “Elevate Montana” online or by phone at the Childwise Institute in Helena, (855) 513-1177.

David Graber
Hardin, MT  59034
graberdb@gmail.com

Monday, October 20, 2014

The Big Lie

The worst damage from deception comes from truth that is slightly twisted. 

 

Thousands of us in Big Horn County will line up to vote in the midterm elections. Across the nation, hundreds of thousands will have more difficulty casting their ballots than they did two years ago. Why? Because powerful people don’t want them to vote. Of course, new voter ID laws do make the possibility of voter fraud slightly more difficult. But that truth is twisted around to cover the big lie. The true motive of powerful out-of-state people backing LR126 (on the ballot in Big Horn County) is to move away, not toward, the principles of democracy in our Constitution.

 

Our nation was founded on the principle of “one man, one vote.” At that time, John Adams and others meant a vote for rich (or at least financially self-sufficient), white men, only.  Yet, our constitution did vest power with people instead of with wealth (especially royalty in England).  More importantly, our constitution was designed primarily to limit the power of a few over many. That American experiment, however limited, set in motion amazing changes here that other nations’ kings and rulers watched in alarm.

 

It took a while to expand our nation’s concept of who should vote. Lincoln’s Emancipation Proclamation freed the slaves. This was quickly followed by successful efforts to limit the power of former slaves, including rights to own property, to obtain an education (now considered a property right), and to vote.

 

Equal access to voting rights in the United States has been a long and hard won crusade for many groups of people.  In Montana, our own Jeanette Rankin led a coalition eventually giving suffrage (voting and office holding) rights to women. Her efforts to expand these voting rights to sharecroppers and blacks were frustrated. Most southern states refused the new public school laws, citing Black inferior intellectual ability. But the struggle went on.

 

Then came the freedom schools in the South in the sixties. Black people learned our Constitution, found how to register to vote and filled out the papers. Many overcame the grueling obstacles to running for public office and to accessing polling places.  This was not an easy feat, as the voting process was set up, then, for the purpose of discouraging the Black vote.  

 

American Indians faced similar obstacles.  As recently as 2003, the right to citizenship of the  Tohono O’odham tribe in  Topawa, AZ was being questioned. Tribal elders told me about their reluctance to protest the practice bombing raids that were being conducted by the US military on their village.  These raids caused windows to break and livestock to abort .  Yet, the people were fearful of speaking out, lest their citizenship be revoked. Arizona politicians, knowing the Indian vote bends Democratic, argued that because many of their relatives live across the border in Mexico, the Tohono are not really US citizens. As the tribal elders said to  me, “We won’t risk our hard-won rights to citizenship in this great country.”

 

The seeds for democracy planted in our constitution should not be taken lightly.  The “blessings of liberty” are precious indeed to many peoples rendered powerless through circumstance of birth or heritage.  Our definition of access and fairness has rightly expanded over time.  Now we believe that even women, minorities, and those living in poverty  should have  access to the wealth created by their own labor.  They should be able to reap from the ground on which they live and to access the legal protections we all enjoy.

 

Now for the first time since our nation was founded we are backing down on these voting rights.  We are creating excuses to whittle away at people’s basic rights in order to engineer election outcomes.  States are redistricting and putting in all sorts of barriers to keep certain people from voting, with legislation written and disinformation funded by powerful interests fearful of losing their power.  This is the opposite of getting out the vote campaigns.  Once again, like in the 60’s, it takes vigilance to vote if one is poor. Be organized, plan ahead, work the right kinds of hours or don’t vote. This change is connected with a recent surge in virtual slavery in America (Michelle Anderson, “The New Jim Crow: Mass Incarceration in the Age of Colorblindness).

 

Will we rescind our status as the world’s beacon for democracy, under pressure from the American Legislative Exchange Council and other so-called “conservative” new royalists? Here in Montana, even in Big Horn County, we have been deluged with their propaganda. Do we believe voter registration will somehow improve our voting process for Democracy? Research proves otherwise. It only serves the elites’ purpose of suppressing votes of the poor and less powerful. So, when we cast our vote on LR 126, let’s carefully consider what we’re really choosing.  Do we value expediency over fairness or do we value equal access to civil rights over the power of wealth?

 

http://sojo.net/magazine/login?nid=60071    November, 2014

“How to Suppress the Vote”

by Bob Smietana    IN THIS YEAR'S midterm elections, hundreds of thousands of Americans will have a much more difficult time casting their ballots than they did two years ago. And it won’t be because of rain, or early winter snows, or other acts of God. It will be because powerful people don’t want them to vote. Why? They stand to gain politically if the “wrong” people can be kept away from the polls. It’s the opposite of a “get out the vote” campaign—“keep out the vote” describes it better.

 

http://www.washingtonpost.com/blogs/the-fix/wp/2014/10/13/the-disconnect-between-voter-id-laws-and-voter-fraud/

 

http://www.brennancenter.org/publication/truth-about-voter-fraud

 

Michelle Anderson, The New Jim Crow: Mass Incarceration in the Age of Colorblindness

http://www.amazon.com/The-New-Crow-Incarceration-Colorblindness/dp/1595586431

 

Have felons been proliferating at a rate we are afraid might dilute the rational vote of the rest of us? We should start looking at our felon factories. If this scares us to the point we want to deprive them of citizenship, we should ask what’s really happening and why, with a little scientific research. “Once in a great while a book comes along that changes the way we see the world and helps to fuel a nationwide social movement. The New Jim Crow is such a book. Praised by Harvard Law professor Lani Guinier as "brave and bold," this book directly challenges the notion that the election of Barack Obama signals a new era of colorblindness. With dazzling candor, legal scholar Michelle Alexander argues that "we have not ended racial caste in America; we have merely redesigned it." By targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control—relegating millions to a permanent second-class status—even as it formally adheres to the principle of colorblindness. In the words of Benjamin Todd Jealous, president and CEO of the NAACP, this book is a "call to action.” From Amazon’s reviews.   

 

http://en.wikipedia.org/wiki/Prison%E2%80%93industrial_complex

“The term "prison–industrial complex" (PIC) is used to attribute the rapid expansion of the US inmate population to the political influence of private prison companies and businesses that supply goods and services…”

 

--
David Graber
Hardin, MT