Controlling our Outrage
Again.
Revised December 14, 2020
Not long ago we had in place more controls over the passionate emotion of outrage. We can return to these controls to resolve our polarity now.
The Creator blessed us humans with the shared emotion of outrage. Throughout our past, we used it to collectively to unite around real threats to ourselves and others of our kind. The emotion blessed us. Misused, it has cursed us. Jesus himself encountered it from before his birth, and charted his way, recorded in the Gospels of the Bible, to defeat threats of uncontrolled outrage and thrive together. It’s an easily missed part of the first Christmas story.
We are again in a time of uncontrolled outrage. We have been watching trusted people collecting power to eliminate others of our own kind. These are no longer dangers of a rogue bear or tiger bent on human flesh. It’s time to direct our attention against uncontrolled outrage against our own flesh and blood (see NPR’s podcast “The Hidden Brain,” from last week).
Following is a story from an acquaintance of mine. I first heard him tell this story decades ago. Last week I requested and he sent me his own words of this story.*
When I was a young boy, my grandfather, father, and I travelled some distance from our home community to go fishing at a spot ‘known only to my grandfather.’ Having driven as far as roads would take us, we got out of my grandfather’s old beater, and gathering our gear, set out on the trail toward this favourite fishing spot. We soon found ourselves in the middle of a deep, dark woods making our way along a narrow trail where, with each passing step, the way ahead and behind became less and less perceptible. On more than a few occasions I expressed my concern to my grandfather; each time he sought to reassure me.
Finally, unable to hold in my anxiety, fearful about what lay ahead of us, even more anxious that the way back would never again be found, I tugged frantically on my Grandfather’s arm. “Grandfather, Grandfather,” I cried out, “We’ll be lost! We’ll be lost!” Sensing the rising fear in me, my Grandfather knelt down, and after reassuring me more fully, taught me a lesson, one that has guided my thinking and actions from that day to this. In the mixture of languages that was his habit of speech, he told me that each new trail we take could seem like it leads along an uncertain path; the way back can seem unclear, obscured by the landscape. “But,” he said, “When you set out on a new trail, if you spend twice as much of your time looking over your shoulder at where you have come from as you do where you are going; if you fix the landmarks behind you in your mind the way they will appear to you when you turn to take the trail back, you will never become lost – you will always be able to find your way home.”
That day my grandfather gave me the ability to find my way to and from all of the various destinations in life that would lie before me; all of which, as I set out on each new trail, were initially unknown. Contemporary societies – not just North American – are no longer used to looking at where they have come from. They are far more fixated on an as yet unknown and unknowable future – on what comes next. Rather than use the past to help determine where they are on the trail of life in relation to where they started, they plunge ahead, frequently blindly, expecting that the future will correct any mistakes they make in navigation.
How can we recover the good use of outrage, as felt by this child? Might this be a late night topic this holiday season? Join the conversation on my blog:
* Terry LeBlanc, a Mi’kmaq-Acadian, is founder and Director of NAIITS, An Indigenous Learning Community as well as adjunct professor at several Canadian and American seminaries. He holds a PhD in Theology and Anthropology from Asbury seminary. Terry has worked in a variety of roles equipping Indigenous people for leadership in their homes, communities and places of faith. Working with Elijah Harper at the Sacred Assembly in ’95 Terry co-authored the event’s “Reconciliation and Principles” documents. He is an award-winning author, speaker and professor, teaching about Indigenous peoples, cultures in context, anthropology, missions, and the church.
Published by Scholars Commons @ Laurier, 2016 1
The following additional paragraphs have possible discussion points:
1. We are peaking a centuries long trajectory of tyrants increasingly gaining power over other people. They have been building outrage against other human beings to the point of extermination. It’s a dangerous emotion even for a child as portrayed here. It was undermining his confidence in the most trusted adults in his life. The emotion blocked his normal ability to see evidence his father and grandfather were trustworthy.
2. Why didn’t they present his confused distrust with the facts? They knew he couldn’t see it by being corrected. That’s where we are now as a nation, with a sizable portion of our population unable to see evidence, unable to receive correction. And a sizeable portion of us believe this outrage-generated falsehood: “All we need to do is force the truth as a weapon against those who refuse to believe it, and our power over them will get them to believe truth again.”
3. Fortunately, we Americans have the world’s best judicial system—the father and grandfather in the story—with a possible process to arrive at evidence-based truth. It allows acting on the truth more than trying to attack the lies. But it is a new for us, old for indigenous culture, way forward.
4. What steps can help us navigate away from the no-evidence outrage endangering our nation from both sides of our polarity?
5. What can help us past the outrage fanned by President Trump’s continued aggression against even victims in his own party?
6. How can we support the discredited professional Republicans who have found the courage to stay on the evidence track for the good of all of us? Are these not our real heroes: our police, teachers, healthcare providers, election workers and attorneys who help us access responsible, caring ways to grasp us lovingly, turn us around, and point us to truth that frees us from consequences of unregulated outrage?
7. How can we answer words of outrage with love, like Jesus did, and ignore the evidence-missing outrage still emanating from too much of our political, news, religious, and entertainment media.
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